I’ve been thinking a lot, this week, of Sam and Gallo – our two unintentional roosters who both perished last summer during the “Great Raccoon Invasion;” the rooster, and the notion of community. As indicated, we hadn’t planned on having the cockerals. They were, so to speak, an accidental acquisition. By the time we recognized their true identity, however, they had wheedled their way into our hearts – the crowing, notwithstanding. In truth, we adjusted to their daily vocalizations, and once the chicken yard suddenly fell tragically silent, we missed them. There was something grounding about their antiphonal song.
We don’t, however, live in a vacuum, and we had talked with our neighbors. We place a high value on neighborliness, and the last thing we wanted to do was alienate those who share our adjacent space. It is a fiction, after all, that roosters only crow at dawn. They do that, indeed, but they don’t stop there. They crow when they are feisty, they crow when they are bored, and if there happen to be two of them they crow when they are feeling especially competitive, mounting a “call-and-response” chorus to rival any gospel choir. Our neighbors scoffed at any perturbation, and even lamented with us when the crowing ceased. They said they missed the sound. But still, one never knows. The birds can be precociously loud. In truth, we couldn’t help but guess that the roosters made significant withdrawals from our relational bank account, with few enough compensatory deposits.
I’ve got no vendetta against fireworks, by the way. I have a sentimental spot in my heart for fireworks for unrelated reasons having to do with the opposite of independence. But it is an interesting phenomenon in the context of what it means to be “in community”. Like our roosters crowing, they don’t explode in a vacuum. They have a social impact – on pets, on combat veterans, on those who simply prefer quietude. A community fireworks display, at a designated time and place, is one thing. Random neighborhood explosions are another. Exclamation points on the notion of personal freedom, they are, with their percussive disruptions – like the willful truck pulling a long flatbed trailer hauling some piece of heavy machinery that pulled into our driveway recently in order to turn around by backing out and into our mailbox with both destructive consequences and apparent impunity – an exercise in not giving a damn whether anybody else gives a damn.
We are in a public time in which it is hard to be bothered by anyone else’s bother. We are, after all, “free” – from what is pretty clear; for what is harder to discern. But we are pretty sure our patriotic forebears died so that we could be free to annoy each other. Perhaps when the fireworks sales tents have closed and the darkened skies have cleared and the night has finally fallen silent, we can concentrate enough to think about it, and come to some clearer understanding about the tension between freedom and responsibility; between the relative significance of me and you and us together.
In the meantime, “Bang!” And “cock-a-doodle-do.” Sleep well.
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